"The Church of England has launched an astonishing attack on the Government's drive to turn Britain into a multi-faith society.In a wide-ranging condemnation of policy, it says that the attempt to make minority "faith" communities more integrated has backfired, leaving society "more separated than ever before". The criticisms are made in a confidential Church document, leaked to The Sunday Telegraph, that challenges the "widespread description" of Britain as a multi-faith society and even calls for the term "multi-faith" to be reconsidered.
It claims that divisions between communities have been deepened by the Government's "schizophrenic" approach to tackling multiculturalism. While trying to encourage interfaith relations, it has actually given "privileged attention" to the Islamic faith and Muslim communities.
Written by Guy Wilkinson, the interfaith adviser to the Archbishop of Canterbury, Dr Rowan Williams, the paper says that the Church of England has been sidelined. Instead, "preferential" treatment has been afforded to the Muslim community despite the fact that it makes up only three per cent of the population. Britain remains overwhelmingly a Christian country at heart and moves to label it as a multi-faith society suggest a hidden agenda, it says.
The leaked report follows a week of tension in which a Muslim policeman was excused armed guard duty at the Israeli embassy in London, Asian and white youths clashed in Windsor, and Jack Straw suggested that Muslim women should not wear the full veil across the face in public.
The report lists a number of moves made by the Government since the London bombings in July last year to win favour with Muslim communities. These include "using public funds" to fly Muslim scholars to Britain, shelving legislation on forced marriage and encouraging financial arrangements to comply with Islamic requirements. These efforts have undermined its interfaith agenda and produced no "noticeable positive impact on community cohesion", the Church document says.
"Indeed, one might argue that disaffection and separation is now greater than ever, with Muslim
communities withdrawing further into a sense of victimhood, and other faith communities seriously concerned that the Government has given signals that appear to encourage the notion of a privileged relationship with sections of the Muslim community."
Insiders at the House of Bishops meeting last week, where the briefing paper was "well received", say it marks a radical departure from the Church's usually diplomatic relations with the Government on the multi-faith issue. One bishop said it was the first time the Church had launched such a defence of the country's Christian heritage.
The paper, entitled Cohesion and Integration – A briefing note for the House [of Bishops], argues that the effort invested in trying to integrate Muslims since the London bombings has had no positive impact on community relations and that Ruth Kelly's controversial Commission on Cohesion and Integration seems doomed to fail.
It can also be revealed that the archbishop met Miss Kelly, the CommThe Church of England has launched an astonishing attack on the Government's drive to turn Britain into a multi-faith society.
In a wide-ranging condemnation of policy, it says that the attempt to make minority "faith" communities more integrated has backfired, leaving society "more separated than ever before". The criticisms are made in a confidential Church document, leaked to The Sunday Telegraph, that challenges the "widespread description" of Britain as a multi-faith society and even calls for the term "multi-faith" to be reconsidered.
It claims that divisions between communities have been deepened by the Government's "schizophrenic" approach to tackling multiculturalism. While trying to encourage interfaith relations, it has actually given "privileged attention" to the Islamic faith and Muslim communities.
Written by Guy Wilkinson, the interfaith adviser to the Archbishop of Canterbury, Dr Rowan Williams, the paper says that the Church of England has been sidelined. Instead, "preferential" treatment has been afforded to the Muslim community despite the fact that it makes up only three per cent of the population. Britain remains overwhelmingly a Christian country at heart and moves to label it as a multi-faith society suggest a hidden agenda, it says.
The leaked report follows a week of tension in which a Muslim policeman was excused armed guard duty at the Israeli embassy in London, Asian and white youths clashed in Windsor, and Jack Straw suggested that Muslim women should not wear the full veil across the face in public.
The report lists a number of moves made by the Government since the London bombings in July last year to win favour with Muslim communities. These include "using public funds" to fly Muslim scholars to Britain, shelving legislation on forced marriage and encouraging financial arrangements to comply with Islamic requirements. These efforts have undermined its interfaith agenda and produced no "noticeable positive impact on community cohesion", the Church document says.
"Indeed, one might argue that disaffection and separation is now greater than ever, with Muslim
communities withdrawing further into a sense of victimhood, and other faith communities seriously concerned that the Government has given signals that appear to encourage the notion of a privileged relationship with sections of the Muslim community."
Insiders at the House of Bishops meeting last week, where the briefing paper was "well received", say it marks a radical departure from the Church's usually diplomatic relations with the Government on the multi-faith issue. One bishop said it was the first time the Church had launched such a defence of the country's Christian heritage.
The paper, entitled Cohesion and Integration – A briefing note for the House [of Bishops], argues that the effort invested in trying to integrate Muslims since the London bombings has had no positive impact on community relations and that Ruth Kelly's controversial Commission on Cohesion and Integration seems doomed to fail.
It can also be revealed that the archbishop met Miss Kelly, the Communities Secretary, last month to discuss how the Church of England could contribute. Bishops are dismayed that no Christian denomination is represented on the commission.
The bishops' document questions how effective it will be and says the focus for solving the problem should not be placed on one particular minority but "with the 'majority' communities and in the core culture".
"In relation to faith, there has been a divided, almost schizophrenic approach," the briefing paper says. The Government was misguided in "scapegoating the Muslim community as the source of the problem at the same time as believing that they should be uniquely responsible for solutions". It goes on: "The contribution of the Church of England in particular and of Christianity in general to the underlying culture remains very substantial."
The 2001 census showed that 72 per cent of Britons describe themselves as Christian. "It could certainly be argued that there is an agenda behind a claim that a five per cent adherence to 'other faiths' makes for a multi-faith society," says the document.
Mr Wilkinson, who was an archdeacon in Bradford during the riots of 2001, says the Government is wrong to see faith as the cause of a divided society.unities Secretary, last month to discuss how the Church of England could contribute. Bishops are dismayed that no Christian denomination is represented on the commission.
The bishops' document questions how effective it will be and says the focus for solving the problem should not be placed on one particular minority but "with the 'majority' communities and in the core culture".
"In relation to faith, there has been a divided, almost schizophrenic approach," the briefing paper says. The Government was misguided in "scapegoating the Muslim community as the source of the problem at the same time as believing that they should be uniquely responsible for solutions". It goes on: "The contribution of the Church of England in particular and of Christianity in general to the underlying culture remains very substantial."
The 2001 census showed that 72 per cent of Britons describe themselves as Christian. "It could certainly be argued that there is an agenda behind a claim that a five per cent adherence to 'other faiths' makes for a multi-faith society," says the document.
Mr Wilkinson, who was an archdeacon in Bradford during the riots of 2001, says the Government is wrong to see faith as the cause of a divided society.
What should the free world do while facing Islamist intimidation?
The reactions caused by Benedict XVI’s analysis of Islam and violence highlight the underhanded maneuver carried out by Islam to stifle what the West values more than anything, and which does not exist in any Muslim country: freedom of thought and expression.
Islam tries to impose its rules on Europe : opening of public swimming pools at certain hours reserved exclusively for women, ban on caricaturing this religion, demands for special diets for Muslim children in school cafeterias, struggle to impose the veil at school, accusations of Islamophobia against free spirits.
How can one explain the ban on the wearing thongs on Paris-Beaches* this summer? The reasoning put forth was bizarre: women wearing thongs would risk “disturbing the peace”. Did this mean that bands of frustrated youths would become violent while being offended by displays of beauty? Or were the authorities scared of Islamist demonstrations by virtue squads near Paris-Beaches?
However, the authorization of the veil on the street is more disturbing to public peace than wearing a thong, because it invites complaints against the upholding the oppression of women .This ban represents an Islamization of sensibilities in France, a more or less conscious submission to the diktats of Islam. At the very least it is the result of the insidious Muslim pressure on the minds: even those who protested the introduction of a “Jean Paul II Square” in Paris would not be opposed to the construction of mosques. Islam is trying to force Europe to yield to its vision of humanity.
As in the past with Communism, the West finds itself under ideological watch. Islam presents itself, like defunct Communism, as an alternative to the Western world. In the way of Communism before it, Islam, to conquer spirits, plays on a sensitive string. It prides itself on a legitimacy which troubles Western conscience, which is attentive to others: it claims to be the voice of the oppressed of the planet. Yesterday, the voice of the poor supposedly came from Moscow, today it originates in Mecca! Again, today, western intellectuals incarnate the eye of the Koran, as they have incarnated the eye of Moscow. They now excommunicate people because of Islamophobia, as they did before because of anti-communism.
This opening to others, specific to the West, is a secularization of Christianity that can be summarized thus:the other person must come before myself. The Westerner, heir to Christianity, is the that exposes his soul bare. He runs the risk of being seen as weak. With the same ardor as Communism, Islam treats generosity, broadmindedness, tolerance, gentleness, freedom of women and of manners, democratic values, as marks of decadence. They are weaknesses that it seeks to exploit, by means of useful idiots, self-righteous consciences drowning in nice feelings, in order to impose the Koranic order on the Western world itself.
The Koran is a book of unparalleled violence. Maxime Rodinson states, in Encyclopedia Universalis, some truths that in France are as significant as they are taboo. On one hand: “Mohammed revealed in Medina unsuspected qualities as political leader and military chief (…) He resorted to private war, by then a prevalent custom in Arabia (….) Mohammed soon sent small groups of partisans to attack the Meccan caravans, thus punishing his unbelieving compatriots and simultaneously acquiring the booty of a wealthy man.”
There is more: “Mohammed profited from this success by eradicating the Jewish tribe which resided in Medina, the Quarayza, whom he accused of suspect behaviour.” And: “After the death of Khadija, he married a widow, a good housewife, called Sawda, and in addition to the little Aisha, barely ten years old. His erotic predilections, held in check for a long time, led him to ten simultaneous marriages .”
A merciless war chief, plunderer, slaughterer of Jews and a polygamist, such is the man revealed through the Koran.
Of , the Catholic church is not above reproach. Its history is strewn with dark pages, for which it has officially repented. The Inquisition, the hounding of witches, the execution of the philosophers Giordano Bruno and Vanini, those wrong-thinking Epicureans, in the 18th century the execution of the knight of La Barre for impiety, do not plead in the church’s favor. But what differentiates Christianity from Islam is obvious: it is always possible to go back to true evangelical values, the peaceful character of Jesus as opposed to the deviations of the Church.
None of the faults of the Church have their roots in the Gospel. Jesus is non-violent. Going back to Jesus is akin to forswear the excesses of the Church. Going back to Mahomet, to the conbtrary, reinforces hate and violence. Jesus is a master of love, Mahomet is a master of hatred.
The stoning of Satan, each year in Mecca, is not only an obsolete superstition. It not only sets the stage for a hysterical crowd flirting with barbarity. Its import-is anthropological. Here is a rite, which each Muslim is invited to submit to, that emphasizes violence as a sacred duty in the very heart of the believer.
This stoning, accompanied each year by the accidental trampling to death of some of the believers, sometimes up to several hundreds, is a rite that feeds archaic violence.
Instead of getting rid of this archaic violence, and thus imitating Judaism and Christianity (Judaism starts when it abandons human sacrifice, and enters civilization; Christianity transforms sacrifice through the Eucharist), Islam builds a nest for this violence, where it will incubate. Whereas Judaism and Christianity are religions whose rites spurn violence, by delegitimizing it, Islam is a religion that exalts violence and hatred in its everyday rites and sacred book.
Hatred and violence dwell in the book with which every Muslim is brought up, the Koran. As in the Cold War, where violence and intimidation were the methods used by an ideology hell bent on hegemony, so today Islam tries to put its leaden mantel all over the world. Benedict XVI’s cruel experience is testimony to this. Nowadays, the West has to be called the “free world” in comparison to the Muslim world; likewise, the enemies of the “free world”, the zealous bureaucrats of the Koran’s vision, swarm in the very center of the free World.
